Our world is overwhelmingly centered around non-disabled humans. Rather than this singular overruling perspective, what if unity was co-built across species and disability status? Emilie L. Gossiaux constructs such a world, bringing to life an image from her imagination of her guide dog London dancing around a white cane maypole. Borrowing the phrase “other-worlding” from feminist scholar Donna Haraway in conceiving a just society that operates outside of hierarchies, Gossiaux proposes an alternative to the intertwined systems of capitalism and ableism that oppress humans and animals. In opposition to repressive structures, the artist’s fantastical installation and three related drawings render scenes of joy, liberation, and love.
Central to this exhibition is the white cane. A tool used by blind and low-vision individuals, the white cane is also a symbol of freedom. Here, Gossiaux transforms the white cane into a glistening maypole towering at 15 feet tall, three times the size of her own. Paying homage to the white cane, the artist plays with scale to emphasize its importance in providing agency and independence, bestowing it with a much-deserved larger presence and societal awareness.
The artist also creates a space of independence for London, her guide dog, who is transformed here into a woman-sized dog. Melding human and dog together, Gossiaux expands upon their interspecies relationship that is at once interdependent and liberating. The three Londons are unconstrained by the leashes that normally restrict them. Instead, they hold the leash handles in their hands, empowered to move at their own pace.
Across this exhibition, elements of fantasy – dog-women, concurrently shining moon and sun, and a giant white cane – work together to amplify disability joy, autonomy, and a love that transcends boundaries. By immersing us in a dreamlike terrain, Gossiaux invites us to “other-world” with her.
Emilie L. Gossiaux: Other-Worlding is organized by Sarah Cho, Assistant Curator.
Emilie Louise Gossiaux’s solo exhibition Significant Otherness consists of ceramic sculptures and pen-and-crayon drawings that consider interspecies bonds to transcend conventional hierarchies between humans and nonhuman species. Mirroring the exhibition title, the phrase “significant otherness” originates from feminist scholar and theorist Donna Haraway’s Companion Species Manifesto: Dogs, People and Significant Otherness in which the writer deftly explores relational encounters between humans and nonhuman species bonded in their significant otherness, or a complex recognition of difference. Haraway also riffs on the popular phrase “significant other” to claim kinship across species, particularly between humans and dogs, just as Gossiaux does within her own artistic practice. Centering her own interspecies relationships throughout the exhibition, Gossiaux describes her nine-year relationship with her golden Labrador retriever and guide dog, London, as one that is simultaneously practical, spousal, maternal and emotional. In a new artistic exploration, Gossiaux also finds solace in connecting with an unlikely species—the alligator.
Gossiaux presents new earthenware ceramic pieces as an homage to London’s life. She recreates objects of personal significance associated with London’s everyday work routine, playtime, and pleasure, such as rubber chew toys of various shapes, her collar and name tag, harness, and leash. Dog collars, harnesses, and leashes serve as bodily extensions that mutually and physically connect dog to human and human to dog. In contrast to the objects associated with the working aspects of London’s life as a guide dog, the artist also recreates a favorite bulbous chew toy, whose interior is often stuffed with thick globs of peanut butter as a treat to lick, in turn, giving the object a sensual dimension. In this collection of nostalgic memorabilia, Gossiaux honors seemingly quotidian objects that nurture and shape shared intimacies between dogs and humans.
Gossiaux also debuts three extraordinary ceramic human-animal hybrid figures, which each occupy distinct postures and physical characteristics. In her titles for Dreaming Doggirl, Doggirl, and Alligatorgirl, she creates compound words to further hybridize the language she uses to describe her figures. Native to the three million acres of wetlands in and around New Orleans, where Gossiaux is also from, the alligator becomes her alter ego, a feminist embodiment to express feelings of anger or frustration. In the sculpture Alligatorgirl, the creature’s jaws are wide open, revealing a human’s expressionless face surrounded by sharp jagged teeth, just before she devours the body whole. In Alligatorgirl Riot, Gossiaux draws yellow-eyed reptilian creatures with human limbs and alligator bodies swimming together, with the exception of one of them vigorously climbing out of the water and crawling into a human’s bed. With the known, persistent threat of climate change to the alligator’s wetland habitat as a result of the irresponsible ways we humans have treated our environment, Gossiaux’s Alligatorgirl works subtly allude to a future where the animals might turn even more aggressive, especially when feeling threatened.
In addition to her work exploring interspecies relationships, Gossiaux depicts other forms of mutual coexistence in her drawings, which she creates either from memory or through touch, as with her sculptures. In Moon and Sun, Gossiaux draws a crescent moon and sun, positioned side by side, both taking up equal space in the sky. We often think of the sky as dominated by either the sun or moon depending on the time of day; however, their coexistence is a common occurrence. This drawing serves as a compelling connection to Gossiaux’s other bodies of work that propose alternative ways we as humans can exist with and among other beings, together in our significant otherness.
Emilie L. Gossiaux | Memory of A Body December 12 – February 20, 2021 Curated by Emily Watlington
Six blind contour drawings are included in Memory of a Body, Gossiaux creates them using ballpoint pen on newsprint which leaves indentations. Then, she fills in her contours using waxy crayons. Relying on Crayola’s evocative color names like Almond and Piggy Pink, having become blind while she was a student at Cooper Union, Gossiaux either draws from memory or observes her subjects by touch. Sometimes, she renames the colors to remember them better. The six drawings in Memory of a Body depict her guide dog London, a yellow Labrador retriever. Some are mundane (Arm, Tail, Butthole, 2019), some are fantastical (London and the Goddess, 2019), and all are ripe with Gossiaux’s signature: a silly sort of sweetness.
Visible through Mother Gallery’s window are two sculptures of London that are monumental in size. She’s standing on her hind legs with her arms outstretched, ready to rest her paws in yours and sway side to side for a dance. That’s one way London shows affection. Emilie remarked to me that the process of making those papier-mâché sculptures felt a lot like petting her pooch: rubbing a mushy, wet paper pulp onto the dog’s Styrofoam body. She made them while awaiting London’s biopsy results, and wanted to memorialize their good times together (thankfully, the news was good).
Behind the larger-than-life Londons sits a big blue wedge titled Cerulean: Big Sur, Summer 2010 (Blue Wedge). Reconstructed from the artist’s memory of visiting Big Sur, a California tidal pool, the memory-foam lined piece creates the simultaneous sensations of sinking and floating that characterize swimming in water. And, its triangle shape evokes the invisible, sloping geometry that lies beneath the ocean’s surface known as the continental shelf. Walking alongside the wedge recreates the sensation of walking deeper into the water. The work both reflects the artist’s memory of a good time, and provides a place of rest within the gallery: viewers are invited to sit on the memory-foam-topped wedge. And above the wedge hangs a large circle painted different shades of a fiery orange titled Atomic Tangerine: Looking at the Sun With Your Eyes Closed (2018).
Throughout the gallery are several life-size ceramic sculptures of body parts: a foot, an ankle. Each are inscribed with tattoos belonging either to herself, or to one of her family members. They’re filled with black expanding foam that seeps through the incisions, reminding that tattoos as a form of self-expression are kind of like your insides coming out for others to see. The series is titled “Outerspace” after the name of the sparkly black color Gossiaux chose for the foam; “Atomic Tangerine” and “Cerulean” are Crayola names, too. While these works were made from memory, Finger Through Palm—a papier-mâché sculpture of two hands—depicts a practice for inducing lucid dreaming. If you practice imagining piercing the palm of your hand with your finger while touching one to the other, some say that you’ll start to be able to control your dreams. Gossiaux is a lucid dreamer, which I was not surprised to learn, since her artwork so richly captures her vivid memories.